mindstalk: (Default)
Told to take this discussion somewhere else, I'm dumping my expanded thoughts here.

"We're not animals." There's the biologist response, of "oh, yes we are." There's the logician response, of "if we're not animals, then what was the point of bringing up homosexual behavior in the wild? And then animal rape should be irrelevant to us." And there's the philosopher response of muttering about the naturalistic fallacy. Whether rape or gayness are natural, or happen in other species, is irrelevant to their wrongness or rightness for us. Rape's wrong because it hurts people. Gay behavior is okay because it doesn't. Evolutionary background is irrelevant. We can use condemnation and prison to discourage behavior we don't like regardless of the reasons behind it. Murder's natural, under some circumstances; infanticide is natural. But we don't make excuses for those.

"Naturalness" would be relevant only if a behavior was *so* natural that it wasn't controllable, that the threat of punishment wouldn't deter men from raping. But being imprisoned would still prevent the rapist from committing further rapes (at least, outside of prison); "I can't help myself" isn't exactly a good argument for being allowed out on the street. And if men were that much of an uncontrollable ravaging horde then female separatism -- or isolation of males -- would make a lot of sense. Fortunately, morality, empathy, and fear are (imperfectly) effective in restraining aggression.

Evolution isn't an excuse for bad behavior; bad excuses aren't a reason for denying facts of natural history.

Thoughts? Can this be said better? Am I wrong?

Date: 2007-11-12 08:37 (UTC)From: [identity profile] heron61.livejournal.com
*nods* that fits my own definition of the general field and I completely and totally disagree. As I mentioned in a previous response, I believe that learned and culturally transmitted behavior, including chains of transmitted learning (such as nurturing behavior) that stretch back literally millions of years is a far greater determinant of human behavior than any instincts or other inborn determinants of behavior.

What I do find interesting is that this "culture" has also clearly faced significant selection pressure (individuals whose learning was incomplete or incorrect were less likely to survive and reproduce, thus producing an evolution of the various cultural traits. I've read several fascinating papers on this very topic, but that was well before I was on-line. I shall attempt to find them.

Profile

mindstalk: (Default)
mindstalk

February 2026

S M T W T F S
12 34567
891011121314
15161718192021
22232425262728

Most Popular Tags

Expand Cut Tags

No cut tags

Style Credit

Page generated 2026-02-04 02:20
Powered by Dreamwidth Studios