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Apart from some childhood animism (apologizing to doors I kicked, mercy-killing my breakfast sausages) and fear of an unnamed but Zeus-like thunder god ("to whom it may concern, if you're going to strike my house, could you please wait until my parents get home so I'm not out on the street by myself?"), I've always been an atheist. (I think atheist and agnostic overlap a lot, but called myself agnostic once out of cowardince on a school bus, and was promptly shamed out of that.)  Or "godless", to be more general.  But over the years many debates, over atheism and religion, over libertarianism, over AI, made me realize that this was only one of two key issues, and possibly the less important one.  Many an atheist will try to argue the impossibility of God, which I think is a crock, since I can easily imagine us being in some big comptuer simulation.  The Christian deity is tres unlikely, but a Deistic Creator, while uninformative, is certainly possible.  Heck, a meddling Creator is equally possible.

No, what my view of science really doesn't leave room for is the soul[1], in the sense of an immaterial immortal thingy with a free will somehow neither fully caused nor random.  And what I came to realize is that for many godless people, while they would deny a belief in a soul if asked outright, their stated beliefs on other issues revealed a hollow shape where a soul should be.  Their network of concepts on free will, inherent human dignity or specialness, human rights, and the possibility (or not, usually not) of AI, or of subservient AI, strongly resembles the network of a Christian, with the God and soul concepts deleted but no other big changes.  Similarly, many people who deny Creationism, or even God, maintain an effective belief in a Great Chain of Being progressing up to humans, to the ongoing frustration of evolutionary biologists.  The causal concepts have been deleted, but the network of resulting concepts has not been reorganized or regenerated to account for the change.

So that's why I mentioned http://naturalism.org a couple of days ago: it's a growing collection of essays written by people who seem to have my worldview, a fully naturalistic one where there is no soul, humans are just animals and computational devices, and free will is a feeling we have, not a cause unto itself.  Like Epicureanism, except that Epicurus flinched and made up some atomic swerves to provide a handwavy basis for free will.

[1] Between the ages of 8-10 was a big time for me.  I got exposed to quantum, relativity, evolution, DNA mechanisms, and neuroscience, particularly all the weird things that various types of brain damage can do.  Carl Sagan's Cosmos, The Brain of PBS and Richard Restak, Richard Feynman on Nova followed by The Dancing Wu Li Masters and The Cosmic Code, all in a casually atheist household where my economist father told me "mathematics is the language of science" and science was Good.  And that's just the books I remember or have on my shelves, not counting forgotten library books on biology, or the kid's science magazines.  No wonder I'm such a materialist.
Which basic parameters are those? Africa's had agriculture for a good long time, and northwestern Europe got it later than other places, obviously. They skipped the Bronze Age but had iron relatively timely; AFAIK they didn't have literacy but then neither did most of Europe AFAIK, though the Romans may have been pretty literate. Organized societies they did have: kingdoms in the area of Mali in West Africa impressed Arabic and European visitors through the 15th century in scale and peacefulness, before slave trade, ivory trade, and cattle plagues really ruined things.

It's been a few years, but I read Basil Davidson, and R. Oliver's _A Short History of Africa_, and got an eye-opening view of African history, vs. my prior "bunch of tribes in jungle who got enslaved". And this is serious history, not excessively Afrophillic "Egyptians invented electric light bulbs". An intuition that African civilization had less selection on a millennia scale for IQ or co-operation than France or Germany or Scotland, say, seems harder to support after learning more about Africa.
AFAIK they didn't have literacy but then neither did most of Europe AFAIK, though the Romans may have been pretty literate.

This may be the key parameter. A distinguishing characteristic of Judaism is that it has essentially required literacy. The average IQ gap between European Jews and other Europeans is roughly as large as that between Europeans and African-Americans.

I will try to take a look at _A Short History of Africa_.

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